Domestic Violence against Women: A Comparative Study of Levirat and Sororat from the Perspective of Law and Culture

Document Type : Research Paper

Authors

1 Assistant Professor, Faculty of Law and Political Science, University of Tehran, Tehran, Iran

2 M.A in Iranology and Culture, Guilan University, Guilan, Iran

Abstract

Violence is not just a legal concept, it is also a social and psychological concept that sometimes needs to be analyzed in a multi-disciplinary approach for a deeper understanding. Various social, political, and economic factors are responsible for the violence, but in some cases the violence is purely cultural. Violence against women has several types that most notably is domestic violence. Previous studies have shown that violence against women is not only influenced by individual (biological and psychological) factors, but sometimes by the cultural context. In fact, culture, which by its nature should facilitate the problems of (women) life, sometimes becomes a cause of harm or problems. For example, some behaviors that are considered violent according to legal and criminological criteria, are normal in the cultural context, and women and local society members have also accepted them as a norm. In this article, domestic violence against women was analyzed based on the factor of culture. The main question is “Does the normalization of violent behavior in a particular culture, remove the legal and criminological character of violence?” To answer this question, in a qualitative study with a case study method, the marriage patterns of the Levirat and Sororat in Guilan were analyzed. The findings showed that this pattern of marriage, which has cultural support and is commonplace by the family and members of the local community, imposes multiple harm to women. Therefore, from a legal point of view, such a cultural tradition can be an example of violence, except in cases where the parties are factual free to marry. According to the experiences of the samples, those patterns of marriage legally and criminologically are considered as a violence. Violence is not a subjective matter. Violence is violence, even if it be considered normal in the cultural context of a community. It seems when violence is created and supported in the context of culture, the most effective solution to it is to change cultural patterns that no longer have the necessary function in society.

Keywords

Main Subjects


  1. Abazari, Y. (2002), Norbert Elias and the Process of Civilization, Journal of Social Science Letter, No. 19, Spring and Summer, pp. 19-19. (in Persian)
  2. Aghaei, S. (2018), Crime Analysis in Cultural Criminology, Mizan Legal Foundation, Tehran, First Edition. (in Persian)
  3. Babaei Fard, A. (2016), A Sociological Study of Transnational Law, Globalization and Global Solidarity, Comparative Legal Review, Volume 7, Issue 2, Fall and Winter 2016, pp. 535-505. (in Persian)
  4. Babazadeh, Z. (2017), Domestic Sexual Violence in the Iranian Legal System, Master’s Thesis in Women's Studies. Tarbiat Modares University. (in Persian)
  5. Bates, D. and Plug, F (2016), Cultural Anthropology, Translated by Mohsen Salasi, Tehran, Elmi Publication, First Edition. (in Persian)
  6. Durkheim, E. (2008), The Division of Labor in Society, Translation by Parham, B. Tehran, Nashre Markaz Publication, First Edition. (in Persian)
  7. Elias, Norbert. (1939), The Civilizing Process: Sociogenetic and Psychogenetic Investigations, Oxford: Blackwell (revised ed. 2000).
  8. Farajiha, M. Allahverdi, f. (2014), Cultural Criminology's Approach to Changing Patterns of Drug Use among Youth, Journal of Criminal Law Doctrines, Razavi Islamic University, No. 7, Spring-Library, pp.106-83. (in Persian)
  9. Fokuhi, N. (2007), A Look at Clifford Geertz's Interpretive Approach by Emphasizing His Interpretation of Religious Phenomenon, Journal of Social Science Letter, Volume 31, Winter, No. 1, Series 1811, pp. 123-103. (in Persian)

10. Geertz, Clifford. (1966) Religion as a Cultural System, in, Banton, M. (ed.), Anthropological approaches to the study of Religion, Tavistock Publications.

11. Geertz, Clifford. (1973), “Interpretation of Culture”, New York, Basic Books.

12. Geertz, Clifford. (2000) Local Knowledge: Further Essays in Interpretive Anthropology. Basic Books, (3d edition)

13. Gesson, R. (2000), Is There a Crime? Journal of Legal Research, Translated by A.H. Nadjafi Abrandabadi, No. 29 and 30, Spring and Summer, pp. 102-61. (in Persian)

14. Gholami, H, and Barzegar, M. (2017), Predicting domestic violence against women and adopting strategies based on it, Journal of Criminal Law Doctrines, Razavi Islamic University, No. 14, Fall and Winter, pp. 38-38. (in Persian)

15. Giddens, A. (2004), Sociology, Translated by Sabouri, M, Tehran, Ney Publication, 11th Edition. (in Persian)

16. Henisch, N. (2010), The Sociology of Norbert Elias, Translated by Nik Gohar, A. Tehran, Ney Publication, First Edition. (in Persian)

17. http://mowa.gov.af/Content/Media/Documents

18. http://www.anthropology.ir/node/21290.html

19. http://www.anthropology.ir/node/21640.html

20. http://www.justice.gov.za/legislation/acts/2000-004.pdf

21. Jalaeipour, H.R and Mohammadi, J. (2008), Recent Theories of Sociology, Tehran, Ney Publication, First Edition. (in Persian)

22. Kouyate, Morissanda (2009). Expert paper, Harmful Traditional Practices Against Women and Legislation, Director of Operations Inter-African Committee on Traditional Practices Affecting the Health of Women and Children, United Nations Conference Centre, Addis Ababa, Ethiopia, 25 to 28 May.

  1. 23.  Krug EG et al., eds. (2002). World report on violence and health. Geneva, World Health Organization.

24. Madani Ghahfrokhi, S. (2017), Sociology of Prostitution (Social Damage Survey), Tehran, Parseh Publication, Fifth Edition. (in Persian)

25. Maghsoudi, M. (2007), Anthropology of family and kinship, Shirazeh Publication, First Edition. (in Persian)

26. Majdeddin, A. (2004), Norbert Elias, Founder of Process Sociology, Journal of Humanities, No. 42-41, Spring and Summer, pp. 148-131. (in Persian)

27. Maluleke, MJ (2012). Cultural, Tradition, Custom, Law and Gender Equality, 2012 Volume 15 No 1, http://dx.doi.org/10.4314/pelj.v15i1.1

28. Mirzaei, R. (2014), Assessment of Domestic Violence in Women Referred to Judicial jurisdictions of Paveh City, Quarterly Journal of Social Work, Allameh Tabataba'i University, Volume 1, No. 2, pp. 61-95. (in Persian)

29. Moeedafar, S. (2010), Social Issues of Iran (Sociology of Strata and Vulnerable Groups), Tehran, Elm Publication, First Edition. (in Persian)

30. Nadjafi Abrandabadi, A.H. (2005), Women in Criminology and Criminal Law, in: The First International Conference on Women and Criminal Law; Past, Present, and Future, Tehran: December (2005), Salsabil Publication, pp. 124- 103. (in Persian)

31. Nadjafi Abrandabadi, A.H. (2012), Criminality of Women (Criminal Law Course Teaching, Master's Degree in Criminal Law and Criminology, Imam Sadegh University, Semester 2004-2004, in: Criminal Sciences, Collected by Shahram Ebrahimi), Seventh Edition, December (2012), Available at: www.lawtest.ir. (in Persian)

32. Pamela, A, and Wallace, C. (2001), An introduction to sociology: feminist perspectives, Translated by Najm Iraqi, M. Tehran, Ney Publishing. (in Persian)

33. Qari Moghaddam, A. (2003), Cultural Anthropology, Tehran, Abjad Press, Second Edition. (in Persian)

34. Sabouri, S. Mirhashimi, M. (2015), Predicting the Dimensions of Violence based on Coping Strategies in Women Victims of Domestic Violence, Semi-annual Journal of Family Pathology, Counseling and Enrichment, First Year, Fall and Winter, No. 2, pp. 13-1. (in Persian)

35. Sadeghi Fassaei, S. (2009), Women's Perceptions of Violence Against Them, Journal Social Security Studies, Volume 20, pp. 138-111. (in Persian)

36. Salarifar, M.R. (2009), An Explanation of the Causes and Grounds of Domestic Violence, Semi-annual Journal of Studies in Islam and Psychology, Third Year, No. 4, pp. 77-98. (in Persian)

37. Seddiq Sarvestani, R. (2008), Social Pathology (Sociology of Social Deviations), Tehran: Samt Publication, Third Edition. (in Persian)

38. Seddiq Sarvestani, R. (2011), The Study of Social Problems: Seven Perspectives, Tehran, University of Tehran Press, Sixth Edition. (in Persian)

39. Seilder, Ayelet (2018). The Law of Levirate and Forced Marriage- Widow vs. Levir in Deuteronomy 25.5-10, Journal of the Study of the Old Testament, Vol 42.4: 435-456.

40. Sharbatian, M.H, Tawafi, P. (2015), Sociological Analysis of Domestic Violence Against Women and its Affecting Factors, Biannual Journal Socio-police Research of Women and Family, Fall and Winter, Volume 3, No 2, pp. 28-28. (in Persian)

41. Sohrabzadeh, M. (2010), Glossary of Social Injuries, Tehran, Jameshenasan Publication, first edition. (in Persian)

42. Sow, Papa Salif et al, (1997). Traditional Practices and Human Immunodeficiency Virus Transmission in Senegal: The Example of “Levirat” and “Sororat”, International Journal of Infectious Diseases / Volume 2, Number 1.

43. Stones, R. (2004), Key Sociological Thinkers, Translated by Mehrdad M, Tehran, Nashre Markaz Publication, Third Edition. (in Persian)

44. United Nations, Declaration on the Elimination of Violence against Women, (1993) The General Assembly, A/RES/48/10, 85th plenary meeting.

45. United Nations, General Assembly, Report of the Secretary-General, (2006). In-depth study on all forms of violence against women.

46. Wameghi, M. et al. (2013), Domestic Violence in Iran: A Review of Studies 2001-2008, Social Welfare Quarterly, Year. 13, No. 50, pp. 37-70. (in Persian)

47. Weisberg, Dvora E., (2004). The Widow of Our Discontent: Levirate Marriage in the Bible and Ancient Israel, Journal for the Study of the Old Testament 28.4.

48. World Health Organization (2012). Understanding and addressing Violence against women, Intimate partner violence, http://www.who.int/about/licensing/copyright_form/en/index.html.

49. Zanganeh, M, Ahmadi, H. (2007), A Sociological Study of Factors Affecting Husband Violence Against Family Women, in: The First Iranian National Conference on Social Injuries, June (2002), Volume III, Second Edition. (in Persian)